The chant and polyphony on this record is easier to approach than that on the Patriarchate Choir's Panikhida disc (OPS 30-97). The znamenny chant is "harmonized" in a way that shows clear Western influence: The parts often move in parallel thirds; six-four chords are common; the melodies seem to move toward a tonic. Fortunately, distinctive Russian elements remain. The basic melodies are typical of znamenny chant; there are plenty of passing-tone dissonances; and the most usual cadence is 1-4-5 (e.g., d-g-a), which gives a pleasing shimmer to the ending of each chant. The performance by Anatoly Grindenko and his singers is entirely persuasive. This is yet another valuable addition to the discography of this important, little-known repertory.

Since the early 1990s, the excellent French label Opus 111 has released a number of recordings by the Russian Patriarchate Choir, which was founded in 1980 by Anatoly Grindenko. Grindenko, a successful performer on the double-bass and viola de gamba, has combined a devotion to the living tradition of the Orthodox liturgy with important and original musicological scholarship. The result has been the careful editing and inspired performance of a number of manuscripts representing early, and sometimes all but lost, traditions of Orthodox chant.

This recording presents a liturgical reconstruction of the Vigil for the Feast of St Joseph, the monastery founder. The music on this disc consists of 17th century chant originating from a collection of manuscripts originating from the library of the Volokolamsk Monastery, with other early manuscripts from between 1540 to 1560 and one from around 1670 being used to aid with the reconstruction. The Volokolamsk monastery library originally contained a collection of 48 chant manuscripts which provide crucial documentation of Russian chant from between the 15th to 17th centuries.

Founded by Anatoly Grindenko in the Holy Trinity Sergius Lavra monastery, near Moscow, the Moscow Russian Patriarchate Choir was created in 1980. Following tradition, it is composed of 12 to 13 members. The singers were all eminent researchers, passionate about the repertoire of compositions for male voices, from the religious music of the Orthodox Church to the lay songs of the final years of the Soviet regime. At the time, the choir spent several years deciphering ancient manuscripts and giving representations of works that had until then been in the shadows, sometimes for centuries. With the collapse of the USSR, the choir was able to open up to the world and perform in Europe and America, exposing its music to a much larger public.

Founded by Anatoly Grindenko in the Holy Trinity Sergius Lavra monastery, near Moscow, the Moscow Russian Patriarchate Choir was created in 1980. Following tradition, it is composed of 12 to 13 members. The singers were all eminent researchers, passionate about the repertoire of compositions for male voices, from the religious music of the Orthodox Church to the lay songs of the final years of the Soviet regime. At the time, the choir spent several years deciphering ancient manuscripts and giving representations of works that had until then been in the shadows, sometimes for centuries. With the collapse of the USSR, the choir was able to open up to the world and perform in Europe and America, exposing its music to a much larger public.

Anatoly Grindenko is one of the most important musicians working in the field of early Russian chant. With the male-voice Moscow Patriarchal Choir (amongst other groups) he has over the last few years brought new standards to the interpretation of the important but largely unfamiliar sixteenth- and seventeenth-century repertoire. This anthology is made up of chants from the Vigil Service (that is, Vespers and Matins) and a shorter selection from the Liturgy of St John Chrysostom.

The Russian Orthodox music presented here comes from the music for Great Lent, which is a meditation on the meaning of Holy Week. Great Lent or Velikiy Post, is the most important and one of the longest of the four Lenten periods in the year. It opens with a powerfully meditative chant 'Let all mortal flesh keep silent' which is specially sung only once a year along with the Old Testament lamentation 'By the rivers of Babylon'. The music here is, as usual with Orthodox chant, profoundly solemn and deeply meditative - some would say even mystical.

One thing you'll appreciate soon after you begin listening to this recording of Russian sacred Christmas music is how different Russian Orthodox Church traditions are from their Western counterparts. We are brought in touch with these differences only because of the remarkable efforts of Anatoly Grindenko and his Russian Patriarchate Choir, who nearly single-handedly restored ancient Orthodox liturgy to modern practice. This recording presents both monophonic and polyphonic chants, here recorded for the first time, which were used in various Russian monasteries during the 16th and 17th centuries. You won't recognize anything "Christmasy" here–the chants are specifically Russian, complete with drones and lots of open fourths and fifths, and follow the form of a service known as the "Vigil of the Nativity of Christ."