When these recordings first came out, far in advance of the period instrument revolution, they were revelations. Though modern instruments were used, there was an effort to get performance practices right… And there was the incredibly powerful, absolutely heavenly sound of that chorus of men and boys, as well as the lifelike recordings that perfectly captured the vast space of the Chapel of King's College. Since that time there have been other performances that depict the letter of each work to a greater degree than these, but many listeners will argue that there are none that have better encapsulated the spirit of this music… These are star-studded "great singing" recordings in which the artists will be remembered as much as the music itself.

Vivaldi's sacred music is not so famous as that of his contemporaries Bach and Handel, so this is a bargain opportunity to catch up. You might think Vivaldi's playful, virtuoso Italianate character and Catholic context would produce radically different music, but in George Guest's urgent readings, the mixture of restrainedly exultant choruses and austerely beautiful arias are near-identical to Bach.

When King’s College, Cambridge was founded by King Henry VI in 1441, careful provision was made for a choral foundation of sixteen men and sixteen choristers to sing daily services in the Chapel. English worshippers of the late fifteenth and early sixteenth centuries were generous when it came to music, making regular donations and bequests to churches and monasteries, so that masses could be sung for the salvation of their souls. It is no coincidence that the music of this era should therefore have reached new heights of richness and complexity; indeed, England was home to some of the most elaborate polyphony composed anywhere in Europe.

When King’s College, Cambridge was founded by King Henry VI in 1441, careful provision was made for a choral foundation of sixteen men and sixteen choristers to sing daily services in the Chapel. English worshippers of the late fifteenth and early sixteenth centuries were generous when it came to music, making regular donations and bequests to churches and monasteries, so that masses could be sung for the salvation of their souls. It is no coincidence that the music of this era should therefore have reached new heights of richness and complexity; indeed, England was home to some of the most elaborate polyphony composed anywhere in Europe.

Marc-Antoine Charpentier was the most distinguished French religious composer of his era, whose output includes Masses, motets,psalms and oratorios, many of them extended works rich in texture, color and harmony, and contrapuntally resourceful. Melodically, Charpentier derived a distinctive style, imposing French embellishments and phrase structure on a basically Italian idiom. His 30 or so theater pieces reveal wit and facility. Unfortunately, he remains known for only two works, both of which are on this disc.

In light of Handel’s own connections with Oxford University in the early 1730s and the ensuing performance tradition of his works that was quickly established there, it is ironic that Cambridge have possessed the more vibrant Handelian tradition in subsequent generations (it also boasts the superior collection of Handel musical sources thanks to the Fitzwilliam Museum). Indeed, Cambridge has been central to the promotion of Handel’s oratorios as great drama: the great Handel scholar Winton Dean was converted to the cause during his participation in a staging of Saul while an undergraduate there. More latterly Cambridge has also played a valuable part in the revival of Handel’s operas, has been the foremost academic hothouse for producing the finest English freelance choral singers and soloists, and has played a crucial role in the development in the period instrument movement (The latter-day Academy of Ancient Music is still based in the town).